Satoru-kun

Mythological Narrative
The ritual binds two generations of telephony together. Late at night, from a public phone booth, drop in a ten-yen coin, dial your own mobile number, and speak into the receiver: 'Satoru-kun, Satoru-kun, please come.' Hang up and wait. Your mobile then receives a series of calls in a boy's voice, each reporting his position, a station, a crossing, always nearer, until the last: 'I'm behind you.' He will now answer a single question, any question, truthfully. The rules are exact: do not turn to look at him while you wait or while he speaks, do not summon him without asking, do not fail to hear the answer out. Break any of these and Satoru-kun takes you with him.
The legend spread through 2channel and mobile horror sites in the early 2000s, among the first wave of stories built on the mobile phones that had just reached Japanese schoolchildren. Its pedigree is easy to read: the closing-distance call structure descends from Mary-san's telephone, the bargain of ritual for forbidden knowledge from Kokkuri-san, while the relay from pay phone to mobile is its own signature. That the summons must begin from a vanishing device has only sharpened with the disappearance of phone booths, turning the first step of the ritual into a threshold in itself.
'Satoru' is usually written with the character for enlightenment, to know all; commentators enjoy the echo of the satori, the mind-reading mountain yokai that shares the name. On livestreams and horror variety shows, dialing Satoru-kun remains a standard test of nerve.
Academic Discussion & Critique
Exchange peer-reviewed hypotheses, comparative Indo-European etymologies, and archaeological field interpretations regarding Satoru-kun.
You Might Also Like
Hanako-san of the Toilet
Knock three times on the third stall of the third-floor school toilet and ask, 'Hanako-san, are you there?' A small voice answers, 'I'm here.' The best-known figure of Japanese school ghost lore, a nationwide craze by the 1980s.
Mary-san's Phone Call
The doll you threw away telephones: 'This is Mary. I'm at the dump now.' Each call she is closer, and the last one says: 'I'm right behind you.' Told among Japanese children since the 1970s-80s.
Kokkuri-san
Fingers on a ten-yen coin over a paper of kana and a torii gate, children chant 'Kokkuri-san, please come,' and the coin moves to spell answers. Western table-turning arrived in 1884; the school craze peaked in the 1970s.
Hasshaku-sama
A woman some eight shaku tall, often in a wide-brimmed hat, voicing an odd 'po po po'; young people she takes a liking to are carried off within days. Posted to 2channel's Sharekowa thread series in August 2008.

