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Athtart (Astarte)

ʿṯtrt(Ugaritic)

Also known as: Astarte, Ashtart, Name of Baal (šm bʿl)

Athtart (Astarte)
AstarteArchive

Mythological Narrative

A warrior and hunting goddess who, with Anat, holds Baal back from attacking Yam's messengers and then urges him to finish Yam off; better known in later centuries as the Phoenician Astarte.

Scholarly Commentary & Evolution

## Holding Baal back

In the Baal Cycle, when Yam's messengers demand that Baal be surrendered, Baal seizes a weapon to strike them, and two goddesses restrain him: Anat takes his right hand and Athtart his left (KTU 1.2 I). They remind him that messengers are not to be harmed.

## Urging him on

After Baal's second club fells Yam, it is Athtart who calls out to Baal, rebuking him or urging him to "scatter" the defeated Sea, since Yam is now their captive (KTU 1.2 IV). The passage is damaged and translators differ on its exact tone, but it shows her as a warrior at Baal's side.

## A hunter

In a separate Ugaritic text (KTU 1.92) Athtart goes hunting in the steppe, and she appears in Ugaritic ritual texts with an equestrian aspect. In Egyptian New Kingdom texts she is a war goddess associated with horses and chariots.

## Astarte

In the first millennium BCE, Athtart became Astarte, a major goddess of the Phoenician cities, especially Sidon and Tyre, where the royal inscription of Eshmunazar calls her "Astarte, name of Baal". Greek writers identified her with Aphrodite. The Ugaritic Athtart is a less prominent and more martial figure than that later goddess.

Cross-Pantheon Parallels & Archetypes

greek
aphrodite
Greek writers identified the Phoenician Astarte with Aphrodite; the Ugaritic Athtart is mainly a warrior and huntress.
mesopotamian
inanna
Athtart's name is cognate with Ištar's, and both combine war with, in later periods, love.
Scholarly Symposium & Field Notes

Academic Discussion & Critique

Exchange peer-reviewed hypotheses, comparative Indo-European etymologies, and archaeological field interpretations regarding Athtart (Astarte).

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